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He said,  I cannot believe the way these people have been treated. The inmate leader reached out to comfort this crying co-nmate and laid his hand on his shoulder and noticed a tattoo: KKK.<br>The feelings of th inmates who did the work were expressed in a letter sent in1997. Forty-seven inmates signed the following letter:  We anxiously await thecompletion of this database and hope that people everywhere will use it to search out their ancestors. For most do not realize what i i like to be in bondage. Again, we are thankful for being allowed to serve on this project and do so in the memory ofour God, our freedom, our peace, our wives, our children and our ancestors. <br>William Alex Haley concluded,  It is a lot of responsibility. When Roots first came out, I had to change my behavior. I had a family reputation to be aware of. Places I would have gone before without thinking about I began to think abou. I thought,  This won t look good for my family if I do this so it reined me n. It reined my children in. Knowing who you are and what responsibility you have towards your family forces your behavior to be consitent with your family values. It passes right down across generations. <br><br>WHO ARE <br>AFRICAN-AMERICANS?<br><br>Joyce King, an Arican-American who writes for USA Today said,  We are not  niggers. It is not, in fact, OK for anyone - black or white - to use that filthy word or to ignore its meaning. This was in esponse to a question often asked by whites why it is OK for black people to call each other  nigger as an affectionate term or use the term behind closed doors. <br> Nigger is a gut-wrenching word, explains King,  with the power to haunt some and cripple others. It can t be disdainful and incorrect only when people who ought to know better use it. It can t be ugly when racists spew their rhetoric, but beautiful when someone we admire claims it. <br>King gives her definition: divisive, vulgar, unnecessary, hurtful. It is not affectionate. 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